A journey of a thousand miles begins with a single step. Or, in our case, a journey of a single mile begins with a thousand steps.
I certainly do not want to dissuade anyone from travelling. My life would be different and, I think, worse if I had never done two things that I have done in the past but have now stopped doing:
1) Reading fiction. In high school, I read Rhinoceros by Eugene Ionesco at about the same time that I watched the television program The Prisoner starring Patrick McGoohan. Both of these made powerful impacts on me. In college, I read Atlas Shrugged by Ayn Rand, which changed my political and economic viewpoints virtually overnight. I continued to read literature including--about ten years ago--the unabridged version of The Mahabharata (and which took me a year to complete). Since then, however, I prefer non-fiction.
2) Travelling. I wrote a post entitled About Me which describes my adventures. I have also written Favourite Places which describes the places that I would like to visit. Moreover, I continue to travel. However, that is primarily because I must, in order to maintain my visa. Also, travelling is often a chore.
This journey to Hyderabad seemed to be especially so. I think that we were supposed to go in September. However, due to issues relating to her mother's home and/or to her being unprepared, Caroline kept on postponing our departure, and kept on exchanging the train tickets for new ones. I lost track of the exact number of times, but I think that we went to Fairlie Place to exchange the tickets about five times.
Finally, in early December, we left our apartment to go to the Howrah Station. Unfortunately, we left at 11:40am for a train that was scheduled to depart at 11:45am. It is true that trains sometimes depart late. In fact, on our return, the train left Hyderabad about 20 minutes late. Moreover, trains usually (not rarely or sometimes, but usually) arrive late. My train to the relatively close-by city of Raxaul arrived in Raxaul more than two hours late. However, trains usually do depart on time; in any case, it is unwise to depend on a train being late. Needless to say, this train was on time and we were not.
Caroline again exchanged the tickets for mid-late December. This time, we seemed to be going; Caroline had a well-thought-out plan to arrive at the train station on time. However, I truly did not want to go.
1) As I believe I have written in other posts, travelling is an interruption of my daily routine. My trips have been, and will be, brief so I can pack very easily and quickly. However, the planning for it prevents me from writing on this blog and doing other things that I need to do. Moreover, going to and being at my destination often prevents me from doing those things. In Birganj, I did not see any Internet Cafes (although, since I was there for just 24 hours, this was not cumbersome). In Hyderabad, there was an Internet Cafe close to our hotel but I never had the opportunity to go inside to find out the cost.
2) The expense, especially of the hotel. I shall repeat and elaborate upon this in my next post, but here I shall state that I still do not know why many, if not most, hotels do not rent to foreigners. I do know that hotels that do allow me to be a guest tend to be more expensive. Regardless, it is always expensive to pay for a hotel when you are already renting another place. Moreover, because of Hyderabad's wide, heavily-congested roads and especially because of Caroline's arthritic knee, we frequently took auto-rickshaws. In Hyderabad (and especially in Chennai) the drivers seemed to take great delight in over-charging.
3) As I believe that I have written in another post, my camera was not working. I did manage to get it repaired (apparently, a part needed to be replaced and which--of course--was very costly). However, it worked for only two days. I have not gone back to get it repaired again.
4) I was feeling extremely sick. In my recent Medicine in India post, I wrote that I was taking Lemolate. However, it did not have the desired effect this time, and I began to feel much worse before I eventually became better.
For better or for worse, we were on time at Howrah and we did board the train. For worse, we did not have similar seats. Usually, we get the side seats; this time, she got a side seat and I got an inside-middle seat. This meant that I could not sleep without disturbing several people, and I did need to rest because of my illness (which included a slight fever). Fortunately, arrangements were made for me to sleep on the upper seat during the day.
Another good thing (for Caroline, who almost always attracts good and helpful people on the train) was that someone offered to place Caroline's large green bucket on his bed. She took this along with her, to give to a poor person, but she had not yet seen a deserving one so it was still on her train seat/bed. Because of its size and because she had her own suitcase, it would have been extremely cumbersome for her to sleep. I was just about to sleep for the night, so I moved it to my bed and curled up. A young man saw this and offered to put it on his bed. Because he was on the upper seat, the bucket could be kept standing up and because of his smaller size, his legs could go behind it. Thus, everyone was able to sleep comfortably.
Again, I was ill so I rested most of the time and did not see much. Eventually, the two of us got out in Hyderabad. There were a few others who left with us, but not many. We have always found this peculiar. Hyderabad is the fourth largest city in India--and about 35 times more populated than Secunderabad--but everyone seems to get off and on the train in Secunderabad. My best guess is that Secunderabad is a transfer station and/or the local train is stationed there.
In returning home, I was feeling much better and we both had the side seats. I still did rest a lot, though; the rocking of the train seems to lull me to sleep. However, I did see and experience some things that I had not seen nor experienced on other train journeys.
At Vijayadwala, I saw a great many people with shaved heads. After seeing a few of them, I realized that someone must have died. However, I saw so many of them that I was confused; perhaps, though, the train station was near the ghats. I was confused also because I thought that it was a cultural practice of the Bengalis. I had first learned of this practice by watching the film The Namesake starring Irrfan Khan and Tabu (acting as husband and wife, which they did also in the film Life of Pi) and Kal Penn. However, Caroline told me that it was a religious practice observed by all (or almost all) Hindus.
On the morning of the second day, the train passed by an enormous flat-topped mound with some people (appearing small in the distance) standing next to a fire. Again, it was in the morning so it was cold, but they were not standing close enough to stay warm. Moreover, the area of the fire appeared to be somewhat large. I concluded that they were Hindus and that they were cremating someone. It was morning, so Caroline was still resting, and she was in the upper bed. If it were later then she might have gone to the lower seat, seen it and been reminded of her sister.
A short time later, a boy boarded the train, selling newspapers. I bought the Times of India, which appeared to be a rural edition. It was six rupees and much slimmer than the Kolkata edition which is priced at three rupees. It seems to me that the rural editions subsidize those of the cities. (The newspapers in Hyderabad were also three rupees.)
My phone has a radio (sadly, though, it does not have a camera which surprised me as I had thought that cameras were standard on phones). A few times, as we approached or left large cities, I decided to play it. One time, I heard "Life in the Fast Lane" by the Eagles, and "Grease (is the Word)" by the Bee Gees. These were songs that I had not heard on the radio for a very, very, very long time, and the disc jockey spoke flawless English.
I did see the hijra once again; it was somewhat comforting that they have not yet been rounded up and given life imprisonments.At the same time, they can be a nuisance. Their claps bring about a state of anxiety, and they are always well-dressed and made-up so they are quite well off so it is somewhat frustrating when they come to you requesting money. This time, I even saw a young boy become anxious when he heard a clap. However, unlike their portrayal on TV, they are not overly aggressive, I have never had a bad encounter with one and the only time when I saw them become rude and aggressive.was when a passenger misbehaved with one. However, I still prefer to give alms to the elderly, to people who have obvious physical handicaps or to people providing a service, such as sweeping the train floor or entertaining us with a song-and-dance routine.
In arriving at Howrah, we went to the place which we had discovered the last time that we were there (about three weeks previously). At Howrah, there is not only a pre-paid taxi stand but also a post-paid (metered) taxi stand. For our purposes, the post-paid is always cheaper. There are also hawkers who will offer to take you for 300 rupees. These taxis are, I believe, air-conditioned and you do not have to wait in the very long line (which was made extra long--and the taxi-ride extra slow--by the fact that it was office hours/rush hour). However, the line was a relatively fast-moving one, so we were happy to wait.
For better or for worse, we were on time at Howrah and we did board the train. For worse, we did not have similar seats. Usually, we get the side seats; this time, she got a side seat and I got an inside-middle seat. This meant that I could not sleep without disturbing several people, and I did need to rest because of my illness (which included a slight fever). Fortunately, arrangements were made for me to sleep on the upper seat during the day.
Another good thing (for Caroline, who almost always attracts good and helpful people on the train) was that someone offered to place Caroline's large green bucket on his bed. She took this along with her, to give to a poor person, but she had not yet seen a deserving one so it was still on her train seat/bed. Because of its size and because she had her own suitcase, it would have been extremely cumbersome for her to sleep. I was just about to sleep for the night, so I moved it to my bed and curled up. A young man saw this and offered to put it on his bed. Because he was on the upper seat, the bucket could be kept standing up and because of his smaller size, his legs could go behind it. Thus, everyone was able to sleep comfortably.
Again, I was ill so I rested most of the time and did not see much. Eventually, the two of us got out in Hyderabad. There were a few others who left with us, but not many. We have always found this peculiar. Hyderabad is the fourth largest city in India--and about 35 times more populated than Secunderabad--but everyone seems to get off and on the train in Secunderabad. My best guess is that Secunderabad is a transfer station and/or the local train is stationed there.
In returning home, I was feeling much better and we both had the side seats. I still did rest a lot, though; the rocking of the train seems to lull me to sleep. However, I did see and experience some things that I had not seen nor experienced on other train journeys.
At Vijayadwala, I saw a great many people with shaved heads. After seeing a few of them, I realized that someone must have died. However, I saw so many of them that I was confused; perhaps, though, the train station was near the ghats. I was confused also because I thought that it was a cultural practice of the Bengalis. I had first learned of this practice by watching the film The Namesake starring Irrfan Khan and Tabu (acting as husband and wife, which they did also in the film Life of Pi) and Kal Penn. However, Caroline told me that it was a religious practice observed by all (or almost all) Hindus.
On the morning of the second day, the train passed by an enormous flat-topped mound with some people (appearing small in the distance) standing next to a fire. Again, it was in the morning so it was cold, but they were not standing close enough to stay warm. Moreover, the area of the fire appeared to be somewhat large. I concluded that they were Hindus and that they were cremating someone. It was morning, so Caroline was still resting, and she was in the upper bed. If it were later then she might have gone to the lower seat, seen it and been reminded of her sister.
A short time later, a boy boarded the train, selling newspapers. I bought the Times of India, which appeared to be a rural edition. It was six rupees and much slimmer than the Kolkata edition which is priced at three rupees. It seems to me that the rural editions subsidize those of the cities. (The newspapers in Hyderabad were also three rupees.)
My phone has a radio (sadly, though, it does not have a camera which surprised me as I had thought that cameras were standard on phones). A few times, as we approached or left large cities, I decided to play it. One time, I heard "Life in the Fast Lane" by the Eagles, and "Grease (is the Word)" by the Bee Gees. These were songs that I had not heard on the radio for a very, very, very long time, and the disc jockey spoke flawless English.
I did see the hijra once again; it was somewhat comforting that they have not yet been rounded up and given life imprisonments.At the same time, they can be a nuisance. Their claps bring about a state of anxiety, and they are always well-dressed and made-up so they are quite well off so it is somewhat frustrating when they come to you requesting money. This time, I even saw a young boy become anxious when he heard a clap. However, unlike their portrayal on TV, they are not overly aggressive, I have never had a bad encounter with one and the only time when I saw them become rude and aggressive.was when a passenger misbehaved with one. However, I still prefer to give alms to the elderly, to people who have obvious physical handicaps or to people providing a service, such as sweeping the train floor or entertaining us with a song-and-dance routine.
In arriving at Howrah, we went to the place which we had discovered the last time that we were there (about three weeks previously). At Howrah, there is not only a pre-paid taxi stand but also a post-paid (metered) taxi stand. For our purposes, the post-paid is always cheaper. There are also hawkers who will offer to take you for 300 rupees. These taxis are, I believe, air-conditioned and you do not have to wait in the very long line (which was made extra long--and the taxi-ride extra slow--by the fact that it was office hours/rush hour). However, the line was a relatively fast-moving one, so we were happy to wait.